News - Science - If life is just a game, who's the programmer? QED. By Roger Highfield. 18 August 2002 The Sunday Telegraph 29 For once, Hollywood science fiction appears to be trailing behind developments in the real world. As the publicity for the sequels to the blockbuster film The Matrix are being aired on a clutch of official and unofficial websites, it emerges that we might already be living in a computer simulation, analogous to the one popularised by the original high-kicks, high-concept Matrix film. The Matrix depicted humans farmed for energy by computers that, in return, ensnared their minds in a vast simulation that made even Keanu Reeves's acting look convincing - almost. This premise has a profound and universal appeal, having been explored elsewhere, for instance in The Truman Show, Dark City and even on the holodeck of the Starship Enterprise. While Reeves and Laurence Fishburne were busy working on Matrix Reloaded in Sydney earlier this year, back to back with another gravity-defying sequel, Matrix Revolutions, Dr Nick Bostrom, a Swedish philosopher at Yale University, has leap-frogged developments in the fictional world of films by concluding that the idea of an alternative computer-generated way of life might not be sci-fi but sci-fact. Dr Bostrom, who will conduct research at Oxford University later this year and has outlined his ideas in a forthcoming paper submitted to the journal Philosophical Quarterly, envisages three scenarios if a society develops to the point that it becomes technologically possible to mimic consciousness in a machine. First, an extinction event might wipe out that civilisation before artificial consciousness is achieved. In this pessimistic case, we have no reason to suppose that we are in a simulation. Real life remains real - until it ends for good. Second, the advanced civilisation will not be interested in running simulations, or may lay down laws to prohibit them. But there is another outcome, one possible in a century or so on Earth if human technology continues its pace of development. Civilisation will one day simulate consciousness - if it hasn't already - and then go on to simulate universes for artificial consciousness to inhabit. "If the last possibility is true, then it could already have happened and we are almost certainly living in a simulation," Dr Bostrom said, estimating the probability at "about 20-25 per cent". If that is true (he has cunningly ignored the decades-old debate over whether artificial intelligence is really achievable) the chances are that it has already happened and we are living in a glorified computer game, a "historical simulation" run by our ancestors for their amusement, or even by film corporations of the future. Disturbingly for scientists, the physics of the universe that we can see may not even resemble the physics of the real world of the simulators. Of course, Dr Bostrom concedes that we may be part of the pre-simulation real world or "original history", rather than a "posthuman civilisation". But given how many simulations there will be over the lifetime of the universe, the odds are stacked against it. What do we do now? Get on with our lives, even if they are unreal. Dr Bostrom believes that, since we don't know the purpose of our world, there is no point trying to impress the "creator". He said: "The least misleading advice would be to get on with your business as you would have done before." Others have mused on whether reality is actually virtual. Dr Robin Hanson, from George Mason University in Fairfax, Virginia, in the Journal of Evolution and Technology, says that if your life is a computer simulation, you should do everything possible to avoid being deleted. First consider the possible purposes of the simulation. If it is for entertainment, then you should be jolly, extrovert, sexy, wild, bizarre, pathetic and heroic. If the simulation is for the creator to participate in, then "suck up to celebrities". On the other hand, if the creator is playing God and dishing out rewards and punishments for behaviour, one should lead a blameless life. Being a martyr may be a good thing, since that may make your story so compelling that your descendants may want to simulate you again and again. But Dr Hanson, an economist, says that it may not do for everyone to realise that they are in a simulation. If that happened the whole model would start to look staged, and the creator may have second thoughts about running the simulation. For that reason, he says, keep the matter that we inhabit a hypercomputer to yourself and a few friends. Perhaps we should even boycott the Matrix sequels - or at least not take them too seriously - lest our creator pulls the plug. Robert Matthews is away.